Archive for the 'Newsletter' Category

Page 2 of 12

Islam and Homosexuality: Straight but Narrow

Courtesy of The Economist

A debate about homosexuality in Islam is beginning.  But in Muslim lands persecution – and hypocrisy – are still rife.  ONE leaflet showed a wooden doll hanging from a noose and suggested burning or stoning homosexuals. “God Abhors You” read another. A third warned gays: “Turn or Burn”. Three Muslim men who handed out the leaflets in the English city of Derby were convicted of hate crimes on January 20th. One of them, Kabir Ahmed, said his Muslim duty was “to give the message”.

That message—at least in the eyes of religious purists— is uncompromising condemnation. Of the seven countries that impose the death penalty for homosexuality, all are Muslim. Even when gays do not face execution, persecution is endemic. In 2010 a Saudi man was sentenced to 500 lashes and five years in jail for having sex with another man. In February last year, police in Bahrain arrested scores of men, mostly other Gulf nationals, at a “gay party”. Iranian gay men are typically tried on other trumped-up charges. But in September last year three were executed specifically for homosexuality. (Lesbians in Muslim countries tend to have an easier time: in Iran they are sentenced to death only on the fourth conviction.)

Gay life in the open in Muslim-majority countries is rare, but the closet is spacious. Countries with fierce laws, such as Saudi Arabia, also have flourishing gay scenes at all levels of society. Syria’s otherwise fearsome police rarely arrest gays. Sibkeh park in Damascus is a tree-filled children’s playground during the day. By night it is known for the young men who linger on its benches or walls. Wealthy Afghans buy bachabazi, (dancing boys) as catamites.  More…

Study Links Lower IQ to Higher Prejudice

By Priyanka Boghani via globalpost

A study published by Psychological Science is sure to stir controversy as it links lower IQ levels with greater prejudice and social conservatism.

Live Science brought attention to the study, conducted by Gordon Hodson and Michael A. Busseri of Brock University in Ontario, which found “that lower general intelligence in childhood predicts greater racism in adulthood” in children in the United Kingdom.

The study conducted in the UK followed up on children whose intelligence had been measured in 1958 and 1970, assessing their prejudice and socially conservative views at the age of 30, according to Jezebel, which also picked up the story.

The study measured conservative attitudes by seeing how much people agreed with statements such as, “Schools should teach children to obey authority” and measured racism with statements like, “I wouldn’t mind working with people from other races.”

A secondary study conducted in the United States by the research team revealed a similar link, showing that people with a poorer handle on abstract reasoning tended to express more homophobic thoughts, despite differences in their levels of education or socioeconomic backgrounds.  More…

Diversity Journal, Volume 11, Issue 3 now available

diversity_frontThe third issue of Volume 11 of The International Journal of Diversity in Organizations, Communities and Nations has been published.

Volume 11, Issue 3 contains:

Continue reading ‘Diversity Journal, Volume 11, Issue 3 now available’

Queer and Then?

By Michael Warner via The Chronicle Review

Duke University Press ends its influential Series Q this month. It has been an impressive ride since the first book in the series: Eve Kosofsky Sedgwick’s landmark 1993 collection of essays, Tendencies. Rereading her introduction, “Queer and Now,” I am reminded of the potent sense of possibility opened up 20 years ago by the idea of queer theory. The sense of a historical moment is strong in the essay, as its title underscores. Sedgwick’s optimism was far from naïve; the same introduction disclosed her diagnosis of breast cancer, which she lived with and against until her death in 2009. Fittingly, the last volume released by Series Q is a posthumous collection of her remaining essays, The Weather in Proust.

Taken together, Sedgwick’s death, the passage of time, and the news from Duke all seem to be occasions for taking stock. Even before the press’s decision, many in the field were already in a retrospective mood. A recent book in the same series, After Sex? On Writing Since Queer Theory, asked leading queer theorists to look back on the great ferment of the last two decades. The title of the book seems to place queer theory firmly in the past, though the editors, Janet Halley and Andrew Parker, generously shift the emphasis in their introduction: “What has queer theory become now that it has a past?”

The answer depends on how much queer theory is defined by the speculative energy that the phrase itself generated in the 1990s. The label, after all, came into circulation only after the major theoretical innovations that defined it—in the work of Michel Foucault, Gayle Rubin, Leo Bersani, the early Sedgwick, Judith Butler, as well as many others. Those writers had already developed an analysis of sexuality that looked to relations of power rather than to individual psychology or “orientation.” And they had already shown that sex, pleasure, and the formation of sexual cultures posed deep challenges to the normative frameworks by which some kinds of sex are legitimated and institutionalized as the proper form of sexuality. As several contributors to After Sex? point out, queer theory’s intellectual concerns have given rise to newer kinds of work, and are continued under other rubrics.  More…

The Pluralism Test

By Scott F. Aikin and Robert B. Talisse via 3 Quarks Daily

The commentary stimulated by our November post helps to confirm our view that pluralism is a paradigmatic halo term.  Many of the respondents clearly want to claim the term for their favored purposes; but the details concerning the term’s meaning are as yet uncertain.  Of course, most philosophical terms admit of multiple interpretations; looseness is inevitable, as often the issues are the meanings of the terms in use.  Yet we should aspire to as much precision as is possible.  Resting with multiple well-defined yet conflicting conceptions of pluralism is preferable to the current state of affairs, which is less loose than mushy.  Our aim is to suggest at a very general level what pluralism is by articulating some simple prerequisites for clarifying the term.

There are two criteria that can be employed in our task.  The first would be applicable to any proposed philosophical term.  It has two components.  First, if pluralism is the name of any view at all, it had better be possible to identify some definite philosophical claims that are distinctive of the view.  This is not to say that pluralism must be understood to name some single, monolithic position.  Pluralism can be a philosophically distinctive position, and yet be a view which admits of different varieties.

Sometimes it is helpful when characterizing a philosophical position to identify what those who adopt it are united in rejecting.  So we may state the first component of the first criterion in the following way.  Whatever pluralism is, it had better be a view that is opposed to some other identifiable philosophical position.   To put the point slightly more strongly, whatever pluralism is, it had better be a position that thoughtful people could reject.  A view that only the insane, thoughtless, deluded, and incompetent could reject is of little philosophical significance.  If pluralism is a view worth talking about, it is a view that both says something distinctive and is philosophically debatable.  More…

The Future of Black Politics

By Michael C. Dawson via Boston Review

Photo courtesy of Derek Aylward

People who live at the bottom of the social order, especially at the bottom of more than one of its hierarchies, are frequently condemned to a life of crippling disadvantage. The existence of such mutually reinforcing power hierarchies calls the social order itself into question as a matter of justice. Political movements need to disrupt these hierarchies to overcome injustice.

In the United States, a healthy black politics is indispensable to that task. Black politics—African Americans’ ability to mobilize, in?uence policy, demand accountability from government officials, participate in American political discourse, and ultimately offer a democratic alternative to the status quo—have at times formed the leading edge of American democratic and progressive movements; black visions were some of the more robust, egalitarian, and expansive American democratic visions. This status has been lost.

The decline of progressive black politics is apparent in the Occupy actions that have swept the country to protest economic injustice. There has been black participation, and in some areas, such as Chicago, black efforts to mobilize communities have been aided by the presence of a local Occupy movement. But, for the most part, Occupy has been divorced from black politics.   More…

Diversity Journal, Volume 11, Issue 2 now available

diversity_frontThe second issue of Volume 11 of The International Journal of Diversity in Organizations, Communities and Nations has been published.

Volume 11, Issue 2 contains:

Continue reading ‘Diversity Journal, Volume 11, Issue 2 now available’

The Attack on “All-American Muslim”

From Amy Davidson at The New Yorker, Daily Comment

Dearborn, Michigan, is the city in America with the highest proportion of Muslims. That is not a new development. Immigrants from the Middle East began arriving in the area generations ago, when jobs building cars were still a lure—which should give a sense of the community’s vintage. Some still work in the auto industry, including Angela Jaafar, who is a marketer, and is married to Mike, a deputy chief in the sheriff’s office. The Jaafars and their children form one of five Dearborn families featured on “All-American Muslim,” a reality show, on TLC, created by some of the same team behind “Real Housewives of New York.” The show has become the target of an ugly campaign by a group called the Florida Family Association, which calls it “propaganda that riskily hides the Islamic agenda’s clear and present danger to American liberties and traditional values.” That someone, somewhere, would yell at the television when presented with images of Arab-Americans getting married or ready for school or running a football practice is sad, but might not be surprising. What is more remarkable, and even alarming, is that the group’s campaign persuaded Lowe’s, the home-improvement chain, to pull its advertising from “All-American Muslim.” More…

Diversity Journal, Volume 11, Issue 1 now available

diversity_frontThe first issue of Volume 11 of The International Journal of Diversity in Organizations, Communities and Nations has been published.

Volume 11, Issue 1 contains:

Continue reading ‘Diversity Journal, Volume 11, Issue 1 now available’

Journal axes gene research on Jews and Palestinians

(Credit: Tufts OCW)

From Robin McKie at The Observer

A keynote research paper showing that Middle Eastern Jews and Palestinians are genetically almost identical has been pulled from a leading journal.

Academics who have already received copies of Human Immunology have been urged to rip out the offending pages and throw them away.

Such a drastic act of self-censorship is unprecedented in research publishing and has created widespread disquiet, generating fears that it may involve the suppression of scientific work that questions Biblical dogma.

‘I have authored several hundred scientific papers, some for Nature and Science, and this has never happened to me before,’ said the article’s lead author, Spanish geneticist Professor Antonio Arnaiz-Villena, of Complutense University in Madrid. ‘I am stunned.’

British geneticist Sir Walter Bodmer added: ‘If the journal didn’t like the paper, they shouldn’t have published it in the first place. Why wait until it has appeared before acting like this?’ More…